| 氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
| 宇野惇 | The Ascertainment of Truth of Knowledge in the Nyāya-vaiśeṣika | 印度學佛敎學硏究 通号 17 | 1961-01-25 | 34-39(L) | 詳細 |  あり | IB00001289A | |
| 太田清史 | Jan T. Ergardt: Faith and Knowledge in Early Buddhism | 仏教学セミナー 通号 29 | 1979-05-30 | 87-93 | 詳細 | あり | IB00026661A | - |
| HinoShoun | Sureśvara's Critique of Two Pre-Śaṅkara Views of Knowledge-and-action Combination | SAṂBHĀṢĀ 通号 4 | 1982-07-15 | 29-43 | 詳細 | あり | IB00021447A | - |
| DashAchyutananda | Kāraka-tehory for Knowledge Representation | SAṂBHĀṢĀ 通号 13 | 1992-05-25 | 43-63 | 詳細 | あり | IB00021486A | - |
| LudvikCatherine | THE ORIGIN OF THE CONCEPTION OF SARASVATĪ AS GODDESS OF KNOWLEDGE | 印度學佛敎學硏究 通号 93 | 1998-12-20 | 1-4(L) | 詳細 | あり | IB00009218A | |
| PerrettRoy W. | Chakravarthi Ram-Prasad, Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology, Aldershot: Ashgate Publishing Ltd., 2007, xiv + 176 Pp. £50. (Hardback) | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 27 | 2008-09-30 | 173-177(L) | 詳細 | | IB00192475A | - |
| WhicherIan | UNIFYING KNOWLEDGE OF PRAKṚTI IN YOGA | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 28 | 2010-03-31 | 1-81(L) | 詳細 | あり | IB00199906A | |