| 手嶋 英貴 | 著 | A Note on Taittirīya-Brāhmaṇa 3.8-9 (Aśvamedha) | 印度學佛敎學硏究 | 1-6(L) | 詳細 |
| 堂山 英次郎 | 著 | On the Function of the Root-Aorist Participle | 印度學佛敎學硏究 | 7-12(L) | 詳細 |
| 井田 克征 | 著 | Drinking Goddess, Non-drinking Brahmin | 印度學佛敎學硏究 | 13-17(L) | 詳細 |
| 宮本 城 | 著 | On Naḷaveṇpā | 印度學佛敎學硏究 | 18-21(L) | 詳細 |
| 植木 夕紀子 | 著 | The Formation Process in the Harivaṃśa | 印度學佛敎學硏究 | 22-26(L) | 詳細 |
| 丸井 浩 | 著 | On the authorship of the Nyāyakalikā again | 印度學佛敎學硏究 | 27-35(L) | 詳細 |
| 尾園 絢一 | 著 | The Vedic intensive forms found in Pāṇini-Sūtra | 印度學佛敎學硏究 | 36-40(L) | 詳細 |
| 加賀谷 健臣 | 著 | Vāsarūpa-vidhi and its deviations | 印度學佛敎學硏究 | 41-44(L) | 詳細 |
| 間瀬 忍 | 著 | Two paribhāṣās on antaraṅga | 印度學佛敎學硏究 | 45-49(L) | 詳細 |
| 松村 淳子 | 著 | The Sumedhakathā in Pāli Literature | 印度學佛敎學硏究 | 50-58(L) | 詳細 |
| 新田 智通 | 著 | The Significance of the Thirty-two Lakkhaṇas of a Buddha | 印度學佛敎學硏究 | 59-65(L) | 詳細 |
| 鈴木 隆泰 | 著 | The Characteristics of "the Five Chapters on the Various Gods and Goddesses" in the Suvarṇaprabhāsa | 印度學佛敎學硏究 | 66-73(L) | 詳細 |
| 宮崎 展昌 | 著 | Background to the Compilation of Chapter IV of the Ajātaśatrukaukṛtyavinodhanāsūtra | 印度學佛敎學硏究 | 74-77(L) | 詳細 |
| Legittimo Elsa | 著 | A comparative study between the Womb and the Lotus sūtra | 印度學佛敎學硏究 | 78-84(L) | 詳細 |
| 赤羽 律 | 著 | What affected the two truths theory of Jñānagarbha? | 印度學佛敎學硏究 | 85-89(L) | 詳細 |
| 堀内 俊郎 | 著 | How to Interpret and Preach the Buddha's Teaching | 印度學佛敎學硏究 | 90-94(L) | 詳細 |
| 松田 訓典 | 著 | On *nimitta and *dṛṣṭi in the Mahāyānasaṃgraha | 印度學佛敎學硏究 | 95-99(L) | 詳細 |
| 上田 昇 | 著 | A Minimal Model of viruddhāvyabhicārin | 印度學佛敎學硏究 | 100-108(L) | 詳細 |
| 渡辺 俊和 | 著 | On asapakṣa | 印度學佛敎學硏究 | 109-115(L) | 詳細 |
| 松岡 寛子 | 著 | On dvayabhrānti in the Mahāyānasūtrālaṃkāra XI.15 | 印度學佛敎學硏究 | 116-120(L) | 詳細 |
| 山野 智恵 | 著 | Nāgārjuna and Sātavāhana | 印度學佛敎學硏究 | 121-127(L) | 詳細 |
| 熊谷 誠慈 | 著 | "Two Truths"(satyadvaya) in the dBu ma bden gnyis (Satyadvayavibhaṅga) of the Bon Religion | 印度學佛敎學硏究 | 128-131(L) | 詳細 |
| 根本 裕史 | 著 | Tsong kha pa on the Prāsaṅgika View of Time | 印度學佛敎學硏究 | 132-136(L) | 詳細 |
| 洪 鴻榮 | 著 | Does the Newly Discovered An Ban Shou Yi Jing Originate from an Indian-language Text or Not? | 印度學佛敎學硏究 | 137-144(L) | 詳細 |
| Jurković Sanja | 著 | On Kūkai's "Mysteriously Arranged Mind" | 印度學佛敎學硏究 | 145-151(L) | 詳細 |
| 豊嶋 悠吾 | 著 | The interpretation of Shi-mo-he-yan-lun (釈摩訶衍論) of Saisen (済暹) seen mainly with Ben-ken-mitsu-ni-kyo-ron-ken-kyo-sho (弁顕密二教論懸鏡抄) | 印度學佛敎學硏究 | 152-156(L) | 詳細 |
| 小谷 幸雄 | 著 | The Symbolism of Hokke-proper (III) | 印度學佛敎學硏究 | 157-165(L) | 詳細 |
| 藪内 聡子 | 著 | The Battle Between Vijayabāhu I and the Damiḷas | 印度學佛敎學硏究 | 166-171(L) | 詳細 |
| Barua Titu Kumar | 著 | Marriage Ceremony of Barua Buddhists in Bangladesh | 印度學佛敎學硏究 | 172-177(L) | 詳細 |